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THE HOLY SPIRIT Study No.9.
THE GIFTS OF THE HOLY SPIRIT
INTRODUCTION
The major treatment of the Gifts of the Holy Spirit is found in
1 Cor 12:14. Many other references and examples are included in
the Word of God but this is the only place where the subject is
dealt with in detail, and then with almost exclusive emphasis upon
the Gifts of Prophecy, Tongues and Interpretation. This is due to
the abuses of these Gift which occurred in the Corinthian
assembly. Paul intend us to profit by their mistakes.
AN OUTLINE OF THE SPIRITUAL FRUIT AND GIFTS
The Fruit Of The Spirit (Gal 5:22, 23)
A. Inward Blessings
1. Love
2. Joy
3. Peace
B. Outward Blessings
1. Longsuffering (patience)
2. Gentleness (kindness)
3. Goodness
C. Upward Blessings
1. Faith (faithfulness)
2. Meekness (humility)
3. Temperance (self control)
The Gifts Of The Spirit (I Cor 12;7-11)
A. Power To Know - Thought
1. A word of wisdom
2. A word of knowledge
3. Discerning of spirits
B. Power To Speak - Word
1. Prophesy
2. Various kinds of tongues
3. Interpretation of tongues
C. Power To Do - Deed
1. Faith
2. Gifts of healing
3. Working of miracles
1 DEFINING THE GIFTS.
There are many types of Gifts referred to in scripture which
ought not to be confused with those which are exclusively the
Gifts of the Spirit.
A. The Gifts of God (in general)
a) Temporal. Gen. 27:28; Eccl. 3:13; 5:9; Ps.37:4:
Is. 30:23.
b) Grace. Jn. 4:10; Acts 5:31; 11:18; Rom. 6:23;
Eph. 2:8; 2 Cor 9:15; l Jn. 5:11;
B. The Gifts of Jesus Christ. (Ministration)
a) Ascension Gift Ministries. Eph 4:7-12
b) The Gift of the Holy Spirit Acts 2:33,38
Jn 16:7; Luke 14:49
c) Spiritual Food. Jn 6:27.
C. General Ministries in the Church. (Motivation)
Rom. 12:4-8 lists various functions which are not included
with the Gifts of the Spirit (except for prophecy) but are
rather the basic functions of the church, but which are still
bestowed of God. (i.e. not all have a ministry in ruling, or
giving, or exhortation, etc.
D. The "More Excellent Way." (Manifestation)
Numerous opponents of Pentecostal truth have advanced the
idea that "love is the greatest gift and cancels out the need
for the nine gifts listed in 1 Cor. 12:7-12. They use the
scripture in l Cor. 12:31, "I show unto you a more excellent
way", which is outlined in I Cor. 13- the Chapter of Love.
The Basic Mistake that they make is that love is NOT a Gift
it is the fruit of the Spirit. Gal 5:22-23. Paul is not
elevating love above Gifts but showing that Gifts and Fruit
are essential to the proper operation of each other.
The Gifts of the Holy Spirit are bestowed specifically on
individuals I Cor, 12:7-12, and any study of the Gifts of the
Spirit presupposes the fact that He has and does endow men
and women with supernatural powers to work supernatural
miracles of which the following texts bear adequate witness
Mk, 16;17-18; Acts 1:8; 2:4; 4:29-31; 5:12; 6:8; Heb. 1:4.
2. PURPOSE OF THE GIFTS.
A. Body Ministry.
1 Cor. 12:12-27 very clearly sets out the Major reason for
the diverse Gifts of the Spirit being distributed to the
total strata of the Church. It is so that the assembly can
function as does a body - each part having importance,
interdependence and special significance. Each Gift is
essential each person is valued. None can be done without.
The true church pattern is not to have a group of people
being ministered to by an elite minority (ministers), but to
have the whole group, both congregation and preachers,
ministering to and for the Lord with supernatural endowment.
B. A Spiritual Ministry.
Without the anointing of the Spirit enabling the Church to
minister in fashion, the Gospel would be largely in the realm
of philosophy and ceremonials; - the ministry of Jesus and
the first apostles does hot fit in either category. They
demonstrated the power of God, without reference to their
natural ability or lack of it. Note. l Cor. 12:7
C. The Manifestation of Deity.
In 1 Cor 12:7, we note the word "manifestation" from the Gk.
"Phanerosis" meaning a shining forth. In the Gifts of the
Spirit we have a literal expression of Deity through men.
God shines forth through them. The Gift divide into groups
which reveal the attributes of God.
a) Wisdom, Knowledge, Discerning of Spirits
- OMNISCIENCE - LIGHT - PURPOSE.
b) Faith, Healing, Miracles
- OMNIPOTENCE - LIFE - POWER.
c) Prophecy, Tongues, Interpretation
- OMNIPRESENCE - LOVE - PRESENCE.
Thus bringing to us a revelation of the Purpose, Power and
Presence of God, which is totally beyond the capacity of man
to manufacture.
These Gifts, it has been observed, also express the essential
characteristics of God.
(a) The diffusion of the Divine Light.
(b) The demonstration of the Divine Life.
(c) The demonstration of Divine Love.
Through these Gifts, God thus makes Himself apparent.
Harold Horton notes that "As children of God, we are
partakers - now - of His mighty, miraculous supernature. 2
Pet.1:4; 1 John 3:2 The message of the whole scripture is
that this miraculous supernature of God should be manifest in
His children. Like Father, like Son. And God has make full
provision for the manifestation of that supernature in the
Gifts of the Holy Spirit. We are sons and daughters of
Omniscience an Omnipotence as well as of Infinite Holiness
and Endless life.
It was not a theological claim that arrested the devout Jews
on that memorable day, but a manifestation of divine wisdom
and power in the speaking of miraculous tongues by unlearned
followers of the Lord Jesus. It was not a masterly unfolding
of the Word that set the envious priests by the ears, later
but a mighty and immediate operation of the Gifts of the
Spirit in a lame-born man by two of the simple children of
God. It was not a phenomenal display of evangelical fervour
that swept Samara some time later still, but a repeated
demonstration of the Gifts of the Spirit in supernatural
healings, through the Spirit-filled hand of one who was not
considered capable of ministering the word of God. (Acts 8:6;
6:2-4). Neither was it alone the sweet savour of fragrant
holiness in Paul that caused the astounded Lycaonians and the
gentle-hearted Maltese barbarians to ascribe to him divine
origin and rank, but an unanswerable display of divine power
through the Gifts of the Spirit in miracle after miracle of
human deliverance. (Acts 14:3; 11; 28:6).
3. THE SOURCE OF THE GIFTS.
a) They are not received directly as a result of the seeker's
initiative, They are given as the Spirit wills. l Cor 12:11.
He distributes at His discretion, though no doubt it is the
attitude of the believer to some extent which influences that
discretion. Note I Cor. 12:31 and 14:1, 39.
b) The Gifts, although an expression of Deity, become subject
to the will of the recipient. God does not "take over" the
believer.
He works in cooperation with him. Note Mark 16:20. The
Gifts can be suppressed or used out of order. (I Cor 14:32)
Note the teaching of this whole chapter towards order and
regulation.
c) The Gifts are in the Holy Spirit. Some have claimed the
operation of "less controversial" gifts, such as wisdom or
faith, etc.m but have never received the Baptism with the
Spirit or spoken in tongues. Without receiving the Holy
Spirit as the apostles did, one cannot exercise His Gifts.
Light is an excellent illustration of the nine Gifts of
the Spirit. Note 1 Jn. 1:5. There are seven compounded
colours in white light red, orange, yellow, green, blue,
indigo, and violet, one end of the spectrum we have ultra-
violet and on the other end infra-red making nine in all.
Note that, as in light, the 2 colours at both ends of the
spectrum - violet and ultra-violet and red and infra-red are
connected, so, in the Gifts, wisdom and knowledge are related
at one end, and tongues and interpretation at the other. The
different colours of light represent photons of different
energy, those of blue light having nearly twice the energy of
red. So it may be observed that although all the
manifestations of the Spirit are essential to have a true
vision of the Work of the Spirit, some manifestations call
for a greater display of energy that others.
d) I Cor. 12:4-6 shows us the activity of the entire
Godhead in these spiritual manifestations.
i. The Father energises all operations.
ii. The Son controls the administration (Head of the
Church)
iii. The Holy Spirit is the medium whereby the
manifestations are distributed.
4. THE MANIFESTATION GIFTS CATEGORISED.
The nine Gifts for the purpose of our study are best considered
as three groups of three.
A. The Gifts of Revelation.
a) The Word of Wisdom.
b) The Word of Knowledge.
c) The Discerning of Spirits.
B. The Gifts of Demonstration.
a) Tie Gifts of Faith.
b) The working of Miracles.
c) The Gifts of Healings.
C. The Gifts of Proclamation. (often known as the vocal or
utterance gifts.)
a) Prophecy.
b) Tongues.
c) Interpretation of Tongues.
In the Golden Candlestick of the Tabernacle (ex 25:31-401 we have
a wonderful type of Christ and His Church- The Candlesticks.
ornamentation is patterned on Aaron's almond rod that budded,
blossomed and brought forth fruit after being cut off, -
Christ fulfilled all this. He is the "Branch" that was cut off
and is yet fruitful, The.3 branches on one side ind the 3 branches
on the other side of tha candlestick were each ornamented with I
bud, I blossom and I bowl in the ford of an almond, making
3 groups of 3 on each side of the central Branch. This gives us a
wonderful balance between the Gifts of the Spirit and the Fruit of
the Spirit in the Church, 2x9 in 3 groups of 3.
Note. That the Fruit of the Spirit also divide into 3 categories
POSITIVE Love, Joy Peace.
PASSIVE Longsuffering, gentleness, meekness.
PERSONAL Temperance, Faith, Goodness.
These categories also show the manifestation of God's attributes
as listed above. We are urged to covet the "best gifts" but there
is no indication which are the best. Perhaps a good rule would be
to seek those gifts which are the most necessary for the calling
and service in which we are found.
ARE THE GIFTS RESIDENT?
There is some controversy over the permanence of the Gifts. It is
suggested that they are not actually given to a person, but that
the Holy Spirit simply manifests what He chooses through whoever
is available at a given time. It is pointed out by the proponents
of this view that the term "gift" does not actually occur in the
original language. The better term is "manifestation" and Paul
refers to the as "spirituals" - Gk "pnuenatikos" in l Cor. 12:1,
and the word "gift" in I Cor. 12:4 is "charisma", - a grace,
favour or kindness. They claim that because of this, the faculty
for the manifestations do not actually stay with any one person,
but on one occasion a person may manifest one gift and on another
occasion another, but he can never say I have such and such a Gift
permanently.
This view would seem to be dispelled by the illustration Paul goes
straight on to use to show the relation of one member of the body
to each other. The eye is always the eye and the ear the ear,
etc., The leg does not walk on one occasion, hear, on another and
smell on yet another. 1 Cor. 12:30 would also indicate that the
same gifts are not manifested in everyone, also 1 Cor. 12:7 - to
one this gift, to another that.
COMMANDS REGARDING THE GIFTS.
A. We must not be ignorant of them. l Cor. 12:1; 14:38.
B. We are urged to earnestly seek for them. I Cor. 13:31; 14:1.
Everyone should have at least one.
But, say some very dear and highly esteemed Christians, the
Gifts of the Spirit in any case are surely optional; you can
live without them Agreed. You can live without eyes and ears
and speech. Spiritual Gifts are as optional as eyesight; you
can walk without Gifts, but you cannot be mighty in God
without them. It is power, not holiness, that heals the sick
- the power the Gifts supply. And remember, that the highest
claim to holiness is weakened by an exhibition of undisguised
irritation or disobedience concerning any of the commands of
God. Does not holiness consist in obedience to every Holy
command of our most Holy God-even the command to "desire
spiritual gifts"?
C. We must learn to operate them correctly, in order that we may
excel to the edifying of the assembly.
I Cor. 14:12; 31:33.